A slow-burning and quite beautiful double biography that discusses lives of both Leonardo da Vinci and Lisa Gherardini, along the way we are treated with a colourful tapestry of renaissance Florence with its cast of thousands and countless intriguing anecdotes of how life used to be back than. Reader must put aside any prejudices or opinions - its wrong to judge 16th century by modern standards and what nowadays we might consider wrong was totally accepted once. For example, like most of Florence ladies, Gherardini was constantly, perpetually pregnant and at the age of twenty four she was married eight years, with five children - high mortality of children meant that perhaps only half of them survived the childhood. Than there is this story about women often entering a covent if they didn't have a suitable dowry - without dowry, nobody would take them - two of her own sisters AND her oldest daughter entered a convent (at the age of twelve) and were basically buried alive for the rest of their lives, only because family could not get appropriate finances. (It seems dowry was only important for aristocrats who were carefully managing their lands and properties, a baker's daughter would marry for love.) Than there is Leonardo himself, who was never legitimately recognised by his father and as a "bastard" was not able to to attend university or to pursue professions such as medicine and law - he was forced to create himself and pursued a lifelong self education.
At first, reader might wonder do we have any proper, documented informations about Gherardini but there are surprisingly many of them and Dianne Hales delightfully share her excitement in doing research in modern-day Italy, following the footsteps of both mysterious lady and her painter. We are introduced to the whole family clan and its many intricate branches, everything placed in its proper historical background, weddings, wars and all:
"Sometimes hours, sometimes days, weeks, or even months after the exchange of vows came the triumphal procession, the ductio ad domum or domumductio (leading [of a woman] home) from her parents’ to her husband’s residence, a bride’s moment of public glory. Since the marriage was not yet complete, Lisa did not have to wear a matron’s cloak (mantello) but could show off her wedding apparel to the entire town.
The festivities would have continued at the del Giocondo home, with a guest list extending beyond the immediate families to various kin groups. Everyone dressed as beautifully as possible as a way to “far onore” or contribute honor to the event. The wedding feast may have featured expensive treats, such as spiced veal, roast kid, peacocks’ tongues, and sweetmeats. Honeyed almonds were popular confections for the guests, with musicians, singers, and jugglers entertaining well into the evening.
The eating, dancing, toasting, and singing might have seemed to go on forever yet passed as quickly as a flash of summer lightning. As the bride, Lisa, imbued with the special authority of a queen for a day, could have invited young men and women to dance as couples. In the old Tuscan wedding ritual, her mother would have placed a baby boy in her arms as a harbinger of future sons and slipped a gold coin in her shoe for prosperity. Outside, a few young men may have lingered to shout and sing in a raucous mattinata, a tradition whenever an older man “stole” a young girl for his bride. Some coins tossed through the window for drinks would have persuaded them to leave."
There is literary a cast of hundreds, including both notorious families of Borgia and Medici, Niccolò Machiavelli, various kings of France, young Raphael and Michelangelo who at thirty earned more money than Leonardo did in his lifetime. The rivalry between them was explained in a chapter dealing in their proposed (but never materialised) joined work, "The Battle of Anghiari" - in 2018 I have seen the exhibition about it in the Teylers Museum.
Towards the end, I got a sudden epiphany about Leonardo's work - most of the things he created during his lifetime were celebrated but falling apart (for example, "The Last Supper" was peeling even during his lifetime). His motto was that art survives, where the real life beauty fades. It is very possible that the commissioned portrait of Gherardini (that he never ever even delivered) was something he kept on doing for years, out of his own pleasure and beautifying it with details and new ideas until it no longer resembled real life person. In the last chapters we learn about several copies around the world (none of them convinces me) and the fate of real painting that travelled far wider than either the artist or its subject ever did.




















